寻隐者不遇 | 贾岛

Looking In Vain for the Hermit

  Jia Dao

  Sam Chalekian

  Apr 10, 2023 

  Jia Dao looks in vain for an absent master atop a mountain.

Original Title


[Look for] [hermit] [not] [meet]

Xún yǐn zhě bùyù

Modern Title


Looking in vain for the Hermit



Táng· Jiǎ Dǎo

By: Jia Dao



[pine] [under] [ask] [apprentice]

sōngxià wèn tóngzǐ,

Underneath a pine tree I asked an apprentice where to find his master,


[said] [master] [pick] [medicinal herbs] [go]

yán shī cǎi yào qù.

The apprentice replied that his master was collecting herbs,


[he] [on] [this] [mountain] [process of, currently]

Zhǐ zài cǐ shānzhōng,

The master is on this very mountain,


[cloud] [deep] [can’t] [know] [situated]

yún shēn bùzhī chù.

But in the deep fog I can’t find him.



处:位于, to be situated, (postion in relation to something else)

Tonal Map






在…中 — In the process of

中 here is used after a verb or verbal phrase to indicate in the process of, or within something. It is often used to emphasize the immediacy of one’s location or situation.

• 建筑还在建设中。

This building is still under construction.

• 我在地铁中。

I'm in the subway.


There are several symmetries of thought within this poem.

This poem was written in an era when the ascent to prestige was especially treacherous and difficult. Many learned individuals were put off by the arduous Civil Service exams, which required years of study, as well as the political infighting that was in store for them if they passed. Looking for answers, many turned to the three dominant schools of thought for guidance. Remarkably despite there many differences, on the topic of living well they all shared a consensus:


Rújiā: Lè tiān zhī mìng

Confucianism: Accept whatever comes your way and be content with your lot.


Dàojiā: Zhī zú bù rǔ

Daoism: If one knows contentment, one will not desecrate one’s body.


Fújiā: Sì dà jiē kōng

Buddhism: The physical world is illusory.

In effect, Confucianism (儒家), Taoism (道家), and Buddhism (佛家), all advocated for leaving the courts and their political intrigue behind in favor of leading a far simpler life. Taking these lessons to heart, some decided to throw caution to the wind and retreat far into the countryside, where they wiled away their days drinking and reading. In the seclusion of the mountains, they were free to experiment without fear of reprisal from the government.

In this poem, objects stand in for various philosophical stances taken by each school. The 松 or pine trees that the traveller and apprentice stand under allude to the Confucian conception of the strict cosmic order than man is a part of. The 采药 or medicinal herbs speak to man being intrinsic to rather than separate from nature. Finally, the 云深 or deep fog alludes to the Buddhist precept that the self and the universe are unknowable. All three are natural elements that exist in relation to each other.

Compellingly, the lifelong spiritual journey of the individual can be found in the poem’s thematic structure. In this first line, Jia Dao asks the hermit’s apprentice where to find his master, embarking on his quest. Alas, in the second line it is revealed that the master is not at hand — he is collecting herbs nearby. The third line brings hope; he is on this very mountain, which is subsequently dashed in the fourth line — it’s too foggy to see him. Put another way, the first and third lines of this poem are optimistic, whereas the second and fourth are pessimistic. Jia Dao therefore seems to suggest an inherent balance — to be an individual is a process of perpetual becoming, with all of its starts and stops.


终南捷径 Zhōngnánjiéjìng

Shortcut to fame or success

The setting of Jia Dao’s famous poem happens to be a real place. Zhongnan Mountain is located just south of Xi’an in Shanxi province. At one point, it was also home to Lu Zangyong, a Tang official who lived there as a hermit before becoming a high-ranking government official in Chang’an. His friend, Sima Chengzhen, wryly suggested that living in Zhongnan Mountain was a shortcut to his success.

成语出处: 《新唐书·卢藏用传》

Original Source: The New Book of Tang, Lu Yangyong Biography

Additional Perspectives


While generally studied at the university level abroad, native Chinese speakers often memoize classical poetry from a young age. As such, there is a great range of helpful and accessible content on many famous Chinese poems. This video offers a helpful explainer on the historical context and symbolism explored in Searching In Vain for the Hermit.

翻译及赏析_贾岛古诗- 寻隐者不遇

A very good Chinese language analysis of this poem.

Comparative Translations

Three different English translations of the same poem for your reference. Some are almost certainly better than mine.

Betty Tseung’s English Translation of Chinese Poetry  

Sun Zhu’s 300 Chinese and English Tang Poems

YJTC’S Fwoopersongs

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